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            "source": [
                "Appendice 1 : Commentaires sur les quatre libertés économiques"
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                "Appendix 1 : Comments about the four economic freedoms"
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                "La Théorie Relative de la Monnaie (TRM) est fondée sur les quatre libertés économiques dont elle décrit le sens. Par ces commentaires j'ai souhaité en approfondir la compréhension, pour qui souhaite établir son raisonnement économique et monétaire conformément à elles"
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                "The Relative Theory of Money (RTM) is based upon four economic freedoms to which it gives meaning. Through these comments, I wish to deepen an understanding of them; for anyone who wishes to model their economic and monetary reasoning upon them"
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                "**Remarques générales :**"
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                "**General remarks :**"
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            "source": [
                "J'ai pu pu noter depuis la première parution de la TRM en 2010 des propos qui disent à peu près *« la TRM propose un système monétaire à dividende universel »*. Ceci est faux et procède d'une incompréhension de la nature d'un paradigme. Je vais expliquer pourquoi."
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                "I have noticed since the first release of the RTM in 2010, statements to this effect : *\"The RTM proposes a monetary system of Universal Dividend\"*. This is false and stems from a misunderstanding of the nature of a particular paradigm. I shall explain this."
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                "La TRM énonce les 4 libertés économiques dans un espace-temps composé d'individus à durée de vie moyenne notée « ev ». Sur cette base, et uniquement par un raisonnement cohérent avec cette base, la TRM aboutit au résultat que les seuls systèmes monétaires compatibles avec ce référentiel sont les systèmes monétaires à dividende universel, et pas n'importe quel dividende, puisque la démonstration aboutit à la valeur relative de ce dividende comme étant ln(ev/2)/(ev/2), la distance d'un système monétaire avec cette valeur centrale démontrée (et non « proposée »), pouvant être qualifiée de distance relative à une monnaie libre."
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                "RTM defines 4 economic freedoms in space-time comprised of individuals with an average life expectancy noted \"ev\". On this basis, and only through coherent reasoning on this basis, the RTM results in Universal Dividend monetary systems being the only compatible monetary systems within this framework, the model demonstrates results of a relative value for this dividend as being equivalent to ln(ev/2)/(ev/2); the distance of a monetary system from this demonstrated (and not \"proposed\") central value. This is the qualifier of relative distance toward a free money."
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                "Il ne s'agit donc absolument pas d'une « proposition », mais d'une démonstration cohérente avec des fondements. Cela est essentiel à comprendre, car un théorème implique la contraposée, qui est sans doute le résultat le plus important de la TRM, qui est que les systèmes monétaires non-conformes avec ce résultat, ne sont pas cohérents avec les 4 libertés économiques dans l'espace-temps humain."
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                "This is therefore absolutely not a \"proposal\", but a coherent demonstration with foundations. This is crucial to understand, because a theorem would imply the converse. Which is without any doubt the result of the most important of the RTM. That monetary systems non-conforming to these results are not coherent with the four economic freedoms within human space-time."
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                "En éclairant cette perspective, la TRM apporte donc une compréhension de la nature des causes qui sont à la racine de la négation des libertés, permettant une compréhension d'une causalité particulière qui aboutit à des nuisances effectives telles que des guerres, révolutions, ou insurrections."
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                "By highlighting this perspective, the RTM provides an understanding of the nature of the causes which are the roots of the negation of these freedoms, enabling an understanding of a specific causality which results in misfortunate interruptions such as wars, revolutions, or insurrections."
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                "Tant que celui qui étudierait la TRM ne serait pas arrivé à la compréhension effective de ces points de compréhension essentiels concernant la causalité, il ne peut pas s'estimer avoir véritablement compris les résultats et conclusions qui participent de sa nature."
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                "Whilst those who would study the RTM do not acheive an effective understanding of these crucial points of understanding about causality, they cannot estimate to have truly understood the results and conclusions which derive from its nature."
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            "source": [
                "**Liberté :** La liberté est établie comme tout ce que peut réaliser l'individu conformément à la non-nuisance vis-à-vis des autres individus vivants et futurs. Cette non-nuisance peut-être définie ou comprise en un endroit (x, y, z, t) précis de l'espace-temps et n'en a pas moins des propriétés d'évolution ou de révolution."
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                "**Freedom :** it is established as everything an individual can enact in accordance with the non-harm by oneself to others, living or future. This non-harm can be defined at a precise point (x, y, z, t) in space-time and has no lesser properties than of evolution or revolution."
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                "Il ne faut donc pas comprendre ici la liberté comme étant définie de façon absolue, ce qui n'aurait pas de sens logique en terme de cohérence. Il ne faut pas non plus comprendre l'excès inverse qui serait que la liberté serait non-définie ce qui est contraire à ce qui vient d'être affirmé."
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                "One should not understand in this instance freedom as being asserted absolutely, which would not have any logical sense in terms of coherence. Neither should one understand the opposite excess, which would be that freedom would be undefined, the contrary of what is previously asserted."
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                "Enfin les libertés relatives à un système monétaire bien que s'exprimant différemment, ont la même nature fondamentale que les libertés relatives aux logiciels libres. Il faut comprendre par là que c'est l'utilisateur qui doit être libre. On dit donc logiciel ou monnaie « libre » par convention, mais on pourrait dire plus précisément « permettant à leurs utiliseurs d'exercer leurs libertés », donc « libre » relativement aux humains utilisant l'objet. Il est essentiel de comprendre ce point, car tel qu'écrit on pourrait avoir tendance à penser que c'est une propriété de l'objet en tant que tel au lieu de comprendre qu'il s'agit de ce que l'humain peut en faire, ce qui est très différent."
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                "Finally, freedoms relating to a monetary system, although being expressed differently, have the same fundamental nature as the freedoms related to free software. One should really understand here that it is the user who must be free. Whilst we say \"free\" software or money by convention, we could equally say \"enabling users to practice their freedoms\", and so \"free\" relative to the human who is manipulating the object. It is essential to understand this point, because when written this way we could have a tendency to think that it's a property inherent to the object as it is, rather than understanding that it is what the human can do, which is really different."
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                "**Liberté 0 :** *L'individu est libre du choix de son système monétaire.*"
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                "**Freedom 0 :** *The individual is free to choose their monetary system.*"
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                "On peut n'annoncer que les trois libertés économiques suivantes quand on se place déjà au sein d'un système monétaire relativiste, puisqu'on a ainsi déterminé quel système monétaire on a déjà choisi. Aussi il peut arriver qu'un relativiste fasse indifféremment référence aux quatre libertés économiques ou bien seulement aux trois libertés selon les cas. D'où le nombre spécifique 0 accolé à cette première liberté."
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                "One can only declare but the three following economic freedoms when within the rationale of a relativist monetary system, because the monetary system is already defined. A relativist can indifferently reference the four economic freedoms or simply three freedoms depending on their circumstance. Thus, the specific number 0 is coupled primordially toward this primary freedom."
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                "Le choix est ici extensible à la possibilité de la modification. Cela signifie donc que non-seulement l'individu peut choisir d'utiliser et d'adopter un système monétaire indépendant, et donc de se référer aux principes édictés par cet autre système monétaire, mais peut aussi agir pour faire évoluer le système monétaire qu'il utilise, conformément aux règles ou aux principes généraux qui permettent cette évolution."
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                "This choice is herein extendable to the possibility of modification. This signifies that not only the individual can choose to use and adopt an independent monetary system, and thus refer themselves to the principles declared by this other monetary system, but they can equally act in order to evolve the monetary system they use, in accordance with such rules or general principles which could enable this evolution."
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                "Il s'agit donc d'une double possibilité en terme de modification de l'existant, ou de changement. C'est très comparables à la vie d'un code de programme informatique, qui évolue de versions en versions, ou bien qui « forke », c'est-à-dire qui se voit copié et modifié par d'autres dans une autre direction, ou bien encore de l'adoption d'un tout autre modèle de programme ayant évolué indépendamment dès son origine."
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                "There is therefore a double possibility in terms of modification; maintenance of the existing, or toward changing. This is analogous to the life of a software code, which evolves from version to version, or which \"forks\", meaning it is copied and modified by others in a different direction, or even to adopt a totally different software model, it having evolved independently since its conception."
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                "Cette liberté essentielle se manifeste sous quantité de formes expérimentalement vérifiées, citons le WIR Suisse, le Chiemgauer Allemand, le Système d'Echange Local « JEU » au Canada, tous bâtis selon des règles très différentes. Citons dans le temps la modification d'un même système monétaire d'une base de référence matérielle (étalon or) à une base de référence immatérielle (réserves fractionnaires)."
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                "This essential freedom is present in several verified experimental forms, for example the Swiss WIR, the German Chiemgauer, the Local Exchange Trading System \"JEU\" in Canada, all built following very different rules. Also visible in time, the change from one monetary system on the basis of a physical reference (gold standard) to it being on the basis of an immaterial reference (fractional reserve banking)."
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            "source": [
                "**Liberté 1 :** *L'individu est libre d'utiliser les ressources.*"
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                "**Freedom 1 :** *The individual is free to use the resources.*"
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                "L'utilisation des ressources doit être conforme à la non-nuisance. Cela signifie étant donnés des individus utilisant certaines ressources (quelle que soit leur nature) qu'il doit soit rester des ressources disponibles en nombre et qualité suffisantes pour les autres individus, soit qu'il existe une compensation pour que l'utilisation de ces ressources (quelles qu'elles soient) ne permette pas que les autres individus puissent l'utiliser."
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                "Usage of resources must conform to the non-harm toward another's freedom. This indicates, concerning individuals use of some resources (whatever their nature) there must remain a substantive quality of this resource which remains available. This should be of quantity and quality sufficient for use by other individuals, or with the existence of a compensation attributed to the usage of these resources (whatever they should be) for the loss endured to other individuals who could not use them."
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                "Bien évidemment on ne parle pas ici des cas qui seraient de facto de l'ordre de la nuisance (donc par définition de l'ordre de la non-liberté) concernant l'utilisation de ressources déjà identifiée comme nuisible."
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                "Un exemple historique parmi les plus communément compris qui révèle ce principe est la propriété excessive voire absolue des terres, limitées par nature, qui aboutit à des zones et périodes économiques où non-seulement des individus nouveaux nés ne peuvent mécaniquement pas devenir propriétaires parce que cette même ressource n'est pas disponible dans les mêmes conditions que leurs prédécesseurs, et où la compensation pour cette appropriation excessive des uns sur l'espace de vie des autres n'existe pas."
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                "A historical example among the most commonly understood for this principle is the excess or absolute ownership of land, limited by nature, which leads to an economic spaces and periods where not only the new born individuals can not mechanically become landowners; because this one resource is not available for them under the same conditions as for their predecessors. This is a situation wherein compensation, for this excess of ownership for one infringing the living environment of another, does not exist."
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