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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970371Z",
            "action": 59,
            "target": "This is typically the case of latifundios, feudal societies, absolute monarchies or near-absolutes, or also communists regimes or near-communities where it is the one State which plays the privative role of the first economic freedom, or also corporative regimes where it is private interests groups or State-private alliances who play together this role of freedom privation, to the individuals who are not part of these groups.",
            "id": 7773,
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            "timestamp": "2023-02-01T13:10:28.970443Z",
            "action": 59,
            "target": "The mechanic which leads to the negation of the freedom 1 can totally not be seen at a time, excess of resource appropriation can be the limit of a slow differential process, able to accumulate during half a human lifetime, a lifetime, or even several generations. The economic space considered, coming about this limit, one can find experimentally that irrepressible forces are triggered under the forms of wars, insurrections or revolution, as if we compressed gas until it burst the containing recipient.",
            "id": 7774,
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            "user": null,
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            "timestamp": "2023-02-01T13:10:28.970515Z",
            "action": 59,
            "target": "**Freedom 2 :** *The individual is free to produce any value.*",
            "id": 7775,
            "action_name": "String updated in the repository",
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            "timestamp": "2023-02-01T13:10:28.970585Z",
            "action": 59,
            "target": "This freedom is probably the most fundamental of the RTM, because it includes implicitly in its statement the principle of relativity. In the RTM the relativity principle is not only detached from the second freedom only to ease the read and the understanding of these reasonings, for individuals having advanced scientific knowledges, doing an implicit reference to equivalent principles in physics.",
            "id": 7776,
            "action_name": "String updated in the repository",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970654Z",
            "action": 59,
            "target": "For \"value\" to be, it is necessary that an individual identifies the object by coupling it with this characteristic. This let for sure other individuals absolutely free to not couple it with this characteristic for this one object, or to couple it with a different degree, or also depending on other parameters inexpressible for the others.",
            "id": 7777,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7777/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970719Z",
            "action": 59,
            "target": "Furthermore the object can not exists at all, outside individual spirit. We will talk, a longtime after the production of this one value, of innovation. But to pretend that an innovation could be recognized by other individuals outside the spirit of the one who conceived it as having every characteristics of a value, is not to understand the second freedom twice : at time and relatively to future humans.",
            "id": 7778,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7778/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970791Z",
            "action": 59,
            "target": "This observation is about the freedom of human spirit to express any conceptual model reflection of its own experimental reality. We will have a similar phenomenon in science about mathematics models or physics, which do not have the same qualities nor the same predictive precisions or descriptives, depending on the experimental frame.",
            "id": 7779,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7779/?format=api"
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            "user": null,
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            "timestamp": "2023-02-01T13:10:28.970855Z",
            "action": 59,
            "target": "Nuisance would be here to think it would be legit for individuals agreeing conceptually between them, to impose their models on other individuals, while nor history, nor the number, are in any way valid standards before the freedom to conceptualize.",
            "id": 7780,
            "action_name": "String updated in the repository",
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        {
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970920Z",
            "action": 59,
            "target": "It appears, backward this nuisance of a proselyte type, that when a conceptualization of reality enables a better understanding, a better agreement with experimental reality lived by individuals, it has no need to extend by any force or excessive proselytism to be adopted by other individuals.",
            "id": 7781,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7781/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970983Z",
            "action": 59,
            "target": "Living individuals, or new entrant in life space, compare conceptualization with past reasoning and new, and adopt the ones who seems to be the most conform to their understanding, or to their goals, or also to many other modalities which one should not judge.",
            "id": 7782,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7782/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971046Z",
            "action": 59,
            "target": "This is without prejudice to the end of this process of concepts transformation. Neither it is without prejudice to a relevance a priori more precise or less precise between these models concepts. This is not due to the experience and individual choice, which is verified in the whole space-time of past lives. Neither there is here any judgment of value, a priori by default to characterize this freedom.",
            "id": 7783,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7783/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971110Z",
            "action": 59,
            "target": "Economically, about the possibility of a fair money, this principle results to the fact that no basis other than the ones individuals can be coherent with this freedom, or relativity principle.",
            "id": 7784,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7784/?format=api"
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        {
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971173Z",
            "action": 59,
            "target": "This money in lieu of account, symmetrical mutual credit is defined on the basis of the ones individuals is the class of general solutions. In this class of general solutions, the individual in space-time is being taken into account, meaning its average life expectancy \"ev\" allows to established the symmetrical common monetary contract in space-time between all the individuals, resulting thus in under classes of compatible solutions which are the universal dividend monetary systems to which the relative growths are near ln(ev/2)/ (ev/2).",
            "id": 7785,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7785/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971244Z",
            "action": 59,
            "target": "**Freedom 3:** *The individual is free to exchange \"in the money\".*",
            "id": 7786,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7786/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971308Z",
            "action": 59,
            "target": "Freedom 0 being exerted, the individual can count, estimate, calculate, display, in the monetary unit he chose. Then if these individuals use force on others to do these actions in another units, this freedom does not exist. Or also if the individuals force others to any intermediary exchange before the exchange in the chosen monetary unit, yet again this freedom does not exist.",
            "id": 7787,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7787/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971373Z",
            "action": 59,
            "target": "Also, if individuals pretend to adopt a money, and do not display, do not count, do not estimate, or do not calculate in their own chosen monetary unit, they do not exert this freedom. However one should not that the freedom 3 could exist, the choice of individuals to not exert it is still possible, the situation would be different from the case where this freedom would be violated by forces of coercion.",
            "id": 7788,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7788/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971443Z",
            "action": 59,
            "target": "It is not really difficult in reality to exert the third freedom. Let it be prices, accounts, calculations, display in the given monetary unit, it is very simple, knowing the price of the chosen money in the displayed monetary unit (the exchange rate, which a price like any other), to do the transformation.",
            "id": 7789,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7789/?format=api"
        },
        {
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971514Z",
            "action": 59,
            "target": "Then an individual who would want to display, count, calculate all the price of anything, displayed anywhere, in his own money freely chosen, can apply such a transformation really easily, with the help of a software doing this job if needed.",
            "id": 7790,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7790/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971578Z",
            "action": 59,
            "target": "I should note about it that the relativist money is often badly understood because of the non-understanding of this freedom, yet essential. I was able to hear for example \"the relativist monetary mass grows indefinitely\", it is true from a quantitative point of view, but it is false from a relativist point of view. From a relativist point of view the money is perfectly finite. I will explain this point so that it is very clear in the reader's mind.",
            "id": 7791,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7791/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.971651Z",
            "action": 59,
            "target": "The relativity principle implies that there is no absolute measure. To begin with, let's use the example about the speed of an object in Physics. The speed :math:`V_0` of an object will be perceived differently depending on the observer 1 which will have a relative speed :math:`V_1` or the observer 2 which will have a relative speed  :math:`V_2` compared to the object. Anyone can easily understand when they experience it that he sees the train motionless when he is within, or moving when he is on the dock, or also with another speed if he is in another train.",
            "id": 7792,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7792/?format=api"
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