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            "timestamp": "2023-02-01T13:10:28.968745Z",
            "action": 59,
            "target": "Appendix 1 : Comments about the four economic freedoms",
            "id": 7753,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7753/?format=api"
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            "timestamp": "2023-02-01T13:10:28.968882Z",
            "action": 59,
            "target": "The Relative Theory of Money (RTM) is based upon four economic freedoms to which it gives meaning. Through these comments, I wish to deepen an understanding of them; for anyone who wishes to model their economic and monetary reasoning upon them",
            "id": 7754,
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            "timestamp": "2023-02-01T13:10:28.968989Z",
            "action": 59,
            "target": "**General remarks :**",
            "id": 7755,
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            "timestamp": "2023-02-01T13:10:28.969106Z",
            "action": 59,
            "target": "I have noticed since the first release of the RTM in 2010, statements to this effect : *\"The RTM proposes a monetary system of Universal Dividend\"*.  This is false and stems from a misunderstanding of the nature of a particular paradigm. I shall explain this.",
            "id": 7756,
            "action_name": "String updated in the repository",
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            "timestamp": "2023-02-01T13:10:28.969222Z",
            "action": 59,
            "target": "RTM defines 4 economic freedoms in space-time comprised of individuals with an average life expectancy noted \"ev\". On this basis, and only through coherent reasoning on this basis, the RTM results in Universal Dividend monetary systems being the only compatible monetary systems within this framework,  the model demonstrates results of a relative value for this dividend as being equivalent to ln(ev/2)/(ev/2); the distance of a monetary system from this demonstrated (and not \"proposed\") central value. This is the qualifier of relative distance toward a free money.",
            "id": 7757,
            "action_name": "String updated in the repository",
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            "timestamp": "2023-02-01T13:10:28.969307Z",
            "action": 59,
            "target": "This is therefore absolutely not a \"proposal\", but a coherent demonstration with foundations. This is crucial to understand, because a theorem would imply the converse. Which is without any doubt the result of the most important of the RTM. That monetary systems non-conforming to these results are not coherent with the four economic freedoms within human space-time.",
            "id": 7758,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7758/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969384Z",
            "action": 59,
            "target": "By highlighting this perspective, the RTM provides an understanding of the nature of the causes which are the roots of the negation of these freedoms, enabling an understanding of a specific causality which results in misfortunate interruptions such as wars, revolutions, or insurrections.",
            "id": 7759,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7759/?format=api"
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            "author": null,
            "timestamp": "2023-02-01T13:10:28.969456Z",
            "action": 59,
            "target": "Whilst those who would study the RTM do not acheive an effective understanding of these crucial points of understanding about causality, they cannot estimate to have truly understood the the results and conclusions which derive from its nature.",
            "id": 7760,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7760/?format=api"
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        {
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969520Z",
            "action": 59,
            "target": "**Freedom :** Freedom is established as everything an individual can enact in accordance with the non-harm by oneself to others, living or future. This non-harm can be defined at a precise point (x, y, z, t) in space-time and has no lesser properties than of evolution or revolution.",
            "id": 7761,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7761/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969595Z",
            "action": 59,
            "target": "One should not understand in this instance freedom as being asserted absolutely, which would not have any logical sense in terms of coherence. Neither should one understand the opposite excess, which would be that freedom would be undefined, the contrary of what is previously asserted.",
            "id": 7762,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7762/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969667Z",
            "action": 59,
            "target": "Finally, freedoms relating to a monetary system, although being expressed differently, have the same fundamental nature as the freedoms related to free softwares. One should really understand here that it is the user who must be free. Whilst we say  \"free\"  software or money by convention, we could equally say \"enabling users to practice their freedoms\", and so \"free\" relative to the human who is manipulating the object. It is essential to understand this point, because when written this way we could have a tendency to think that it's a property inherent to the object as it is, rather than understanding that it is what the human can do, which is really different.",
            "id": 7763,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7763/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969740Z",
            "action": 59,
            "target": "**Freedom 0 :** *The individual is free to choose their monetary system.*",
            "id": 7764,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7764/?format=api"
        },
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969803Z",
            "action": 59,
            "target": "One can only declare but the three following economic freedoms when within the rationale of a relativist monetary system, because the monetary system is already defined. A relativist can indifferently reference the four economic freedoms or simply three freedoms depending on their circumstance. Thus, the specific number 0 is coupled primordially toward this primary freedom.",
            "id": 7765,
            "action_name": "String updated in the repository",
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969876Z",
            "action": 59,
            "target": "This choice is herein extendable to the possibility of modification. This signifies that not only the individual can choose to use and adopt an independent monetary system, and thus refer themselves to the principles declared by this other monetary system, but they can equally act in order to evolve the monetary system they use, in accordance with such rules or general principles which could enable this evolution.",
            "id": 7766,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7766/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
            "translation": "https://weblate.duniter.org/api/translations/trm/appendice-1/en_US/?format=api",
            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.969951Z",
            "action": 59,
            "target": "There is therefore a double possibility in terms of modification; maintenance of the existing, or toward changing. This is analogous to the life of a software code, which evolves from version to version, or which \"forks\", meaning it is copied and modified by others in a different direction, or even to adopt a totally different software model, it having evolved independently since its conception.",
            "id": 7767,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7767/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970024Z",
            "action": 59,
            "target": "This essential freedom is present in several verified experimental forms, for example the Swiss WIR, the German Chiemgauer, the Local Exchange Trading System \"JEU\" in Canada, all built following very different rules. Also visible in time, the change from one monetary system on the basis of a physical reference (gold standard) to it being on the basis of an immaterial reference (fractional reserve banking).",
            "id": 7768,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7768/?format=api"
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970092Z",
            "action": 59,
            "target": "**Freedom 1 :** *The individual is free to use the resources.*",
            "id": 7769,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7769/?format=api"
        },
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            "component": "https://weblate.duniter.org/api/components/trm/appendice-1/?format=api",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970162Z",
            "action": 59,
            "target": "Usage of resources must conform to the non-harm toward another's freedom. This indicates, concerning individuals use of some resources (whatever their nature) there must remain a substantive quality of this resource which remains available. This should be of quantity and quality sufficient for use by other individuals, or with the existence of a compensation attributed to the usage of these resources (whatever they should be) for the loss endured to other individuals who could not use them.",
            "id": 7770,
            "action_name": "String updated in the repository",
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970227Z",
            "action": 59,
            "target": "Obviously we are not talking here of cases which represent de facto the order of harm (so by definition the order of non-freedom) concerning the use of resources already identified as harmful.",
            "id": 7771,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7771/?format=api"
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            "user": null,
            "author": null,
            "timestamp": "2023-02-01T13:10:28.970296Z",
            "action": 59,
            "target": "A historical example among the most commonly understood for this principle is the excess or absolute ownership of land, limited by nature, which leads to an economic spaces and periods where not only the new born individuals can not mechanically become landowners; because this one resource is not available for them under the same conditions as for their predecessors. This is a situation wherein compensation, for this excess of ownership for one infringing the living environment of another, does not exist.",
            "id": 7772,
            "action_name": "String updated in the repository",
            "url": "https://weblate.duniter.org/api/changes/7772/?format=api"
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